The site of the city of Gibeon is now identified with a fair degree of certainty with el-Jib, a site about eight miles north-west of Jerusalem. Gibeon is mentioned about forty times in the Old Testament, and was clearly a city of some significance, particularly at the time of Saul, David and Solomon. Dr Blenkinsopp examines the evidence, principally contained in the Bible, relating to Gibeon and the Gibeonites, making use of confirmatory evidence provided by excavations at el-Jib and ancient Near Eastern non-biblical writings. He discusses the ethnic identity of the Gibeonites, the obscure history of the ark before the transfer to Jerusalem, the role of local sanctuaries, the political and religious significance of Saul and the events which are described in the books of Samuel, Kings and Chronicles as taking place in and around Gibeon. Gibeon and Israel is likely to become a standard work of reference on the subject.

The world's leading authority on the prophet Isaiah brings his distinguished three-volume commentary on the book of Isaiah to a conclusion with this new translation and critical discussion of the final eleven chapters.
The concluding section of the book of Isaiah, sometimes referred to as Third or Trito Isaiah, had a profound impact on the Christian movement in its formative phase, including such central issues as the identity of the founder, the profile of the disciple, and the Gentile mission. In this thorough and informative commentary, Joseph Blenkinsopp shows that while these chapters maintain continuity with Second Isaiah, they must be considered in the light of a new set of circumstances.
The texts present a community beset by severe problems, attempting to cope with disappointed expectations and trying to maintain its faith in the reality, power, and benevolence of the God of traditional religion. Blenkinsopp discusses in detail the issues that divide the community, from concerns about the efficacy of religious practices (prayer, fasting, Sabbath observance, and sacrifice) to questions about who may claim the name of Israelite and under what conditions, to what kind of relations should be maintained with outsiders. In examining each of these topics, Blenkinsopp shows that they provide evidence of an emerging Judaism seeking its own identity and self-definition and testify to the existence of a prophetic discipleship inspired by the person and teaching of the charismatic servant whose fate is described in the previous section of Isaiah.
Reflecting the same standard of excellence as Blenkinsopp's first two volumes on Isaiah, this is an important contribution to theprestigious Anchor Bible Commentary series.

Scholars have traditionally isolated three distinct sections of what is known as the Book of Isaiah, and in "Isaiah 40--55, distinguished biblical scholar Joseph Blenkinsopp provides a new translation and critical commentary on the section usually referred to as Second or Deutero Isaiah. The second volume in a three-volume commentary, it easily maintains the high standards of academic excellence established by "Isaiah "1--39.
Second Isaiah was written in the sixth century b.c.e., in the years just before the fall of the mighty Babylonian Empire, by an anonymous prophet whom history has erroneously identified with the real Isaiah (born ca. 765 b.c.e.). Scholars know Second Isaiah was written by someone other than Isaiah because the contexts of these prophecies are so very different. When Second Isaiah was written, the prophet believed that Israel's time of suffering was drawing to a close. There was, he insisted, a new age upon them, a time of hope, peace, and renewed national prosperity. The main thrust of the prophet's argument was intended to rally the spirits of a people devastated by war and conquest. One of the most famous examples of this optimistic tone is the well-known and beloved Song of the Suffering Servant, which is found in Chapters 52--53, and about which Blenkinsopp has some challenging new ideas.
The final chapters of Second Isaiah, however, are in an entirely different key as it becomes clear that the new world the prophet foresaw earlier was not going to come to pass. This despair finds its most poignant expression in the final section of the Book of Isaiah, which Blenkinsopp will address in his forthcoming third volume.

This critically acclaimed series provides fresh and authoritative treatments of important aspects of Old Testament study through commentaries and general surveys. The contributors are scholars of international standing.

The essays deal with developments during the period from the liquidation of the Judean state to the conquests of Alexander the Great. This was a critical time in the Near East and the Mediterranean world in general. It marked the end of the great Semitic empires until the rise of Islam in the seventh century A.D.,decisive changes in religion, with appeal to a creator-deity in Deutero-Isaiah, Babylonian Marduk cult, and Zoroastrianism.For the survivors of the Babylonian conquest in a post-collapse society the issue of continuity, with different groups claiming continuity with the past and possession of the traditions, there developed a situation favourable to the emergence of sects. The most pressing question, however, was what to do faced with the overwhelming power of empire, first Babylonian, then Persian. Finally, with the extinction of the native dynasty and the entire apparatus of a nation-state, the temple became the focus and emblem of group identity.

This major work explores the message and meaning of Ezekiel, one of the longest and most difficult of the prophetic books. An introduction explains what is involved in reading a prophetic book, and how the book of Ezekiel was put together and structured. It looks at the form of speech used and discusses Ezekiel's author and those who transmitted, edited, and enlarged upon what he had to say. The destruction of Jerusalem is a primary concern, and attention is focused on the political and social situation of the time in order to provide a clear understanding of the political and religious crisis facing the prophet's contemporaries.

This is a new commentary volume looking at the theological and literary motivations of "Genesis" 1-11. Joseph Blenkinsopp provides a new commentary on "Genesis" 1-11, the so-called 'Primeval History' in which the account of creation is given. Blenkinsopp works with the conviction that, from a biblical point of view, creation cannot be restricted to a single event, nor to two versions of an event (as depicted in "Genesis" 1-3) but, rather, must take in the whole period of creation arranged in the sequence: creation - uncreation - recreation (as can be derived from "Genesis" 1-11). Through the course of the commentary, presented in continuous discussion rather than in a rigid verse-by-verse form, Blenkinsopp takes into account pre-modern interpretations of the texts, especially in the Jewish interpretative tradition, as well as modern, historical-critical interpretations. Blenkinsopp works from the perspective of acknowledging the text's literary integrity as an 'authored' work, rather than focusing simply on the its background in various sources (whilst of course paying due attention to those sources). This enables Blenkinsopp's engaging discussion to focus upon the literary and theological artistry of the material at hand.

This is a new commentary volume looking at the theological and literary motivations of "Genesis" 1-11. Joseph Blenkinsopp provides a new commentary on "Genesis" 1-11, the so-called 'Primeval History' in which the account of creation is given. Blenkinsopp works with the conviction that, from a biblical point of view, creation cannot be restricted to a single event, nor to two versions of an event (as depicted in "Genesis" 1-3) but, rather, must take in the whole period of creation arranged in the sequence: creation - uncreation - recreation (as can be derived from "Genesis" 1-11). Through the course of the commentary, presented in continuous discussion rather than in a rigid verse-by-verse form, Blenkinsopp takes into account pre-modern interpretations of the texts, especially in the Jewish interpretative tradition, as well as modern, historical-critical interpretations. Blenkinsopp works from the perspective of acknowledging the text's literary integrity as an 'authored' work, rather than focusing simply on the its background in various sources (whilst of course paying due attention to those sources). This enables Blenkinsopp's engaging discussion to focus upon the literary and theological artistry of the material at hand.

Most studies of how early Judaism related to the non-Jewish world and how it was perceived by others start no earlier than the Hellenistic period. Joseph Blenkinsopp argues that we must go further back, to the Babylonian destruction of Jerusalem and its temple and the liquidation of the political and religious infrastructure -- monarchy, priesthood, scribalism, prophecy -- which had sustained the Judean state for centuries. Moving beyond the ideologically driven approaches of scholars over the past two centuries, he explores such pragmatic issues as the emergence of a distinctive group identity in the aftermath of the fall of the Judean state, the degree of continuity-discontinuity between national identity before the exile and competition among distinct group for legitimacy after it, and the historical realities behind the idea of a -restoration- in a fundamentally different world, with neither monarchy nor statehood and a much-diminished temple. Judaism, the First Phase is a fresh -- and potentially stunning -- look at Jewish origins, tracing the legacy of Ezra and Nehemiah. Ideal for scholars and students.

Of all the texts in the Hebrew and Christian scriptures, perhaps no book has a more colorful history of interpretation than Isaiah. A comprehensive history of this interpretation between the prophet Malachi and the first days of Christianity, Joseph Blenkinsopps "Opening the Sealed Book" traces three different prophetic traditions in Isaiah -- the man of God, the critic of social structures, and the apocalyptic seer.

Blenkinsopp explores the place of Isaiah in Jewish sectarianism, at Qumran, and among early Christians, touching on a number of its themes, including exile, the remnant of Israel, martyrdom, and the servant of the Lord. Encompassing several disciplines -- hermeneutics, the Dead Sea Scrolls, Second Temple studies, Christian origins -- "Opening the Sealed Book" will appeal to Jewish and Christian scholars as well as readers fascinated by the intricate and influential prophetic visions of Isaiah.

The Pentateuch is one anchor of the Western religious heritage, a rich source of theological and spiritual instruction capable of being plumbed again and again. In "Treasures Old and New" accomplished biblical scholar Joseph Blenkinsopp engages twelve topics of great interest to thoughtful people today, and does so in dialogue with texts from the Pentateuch.

In keeping with the view that the Pentateuch is far too multiplex to be encapsulated in a single theological system, Blenkinsopp has written "Treasures Old and New" as a sketchbook of theology in the Pentateuch. This fruitful approach allows him to consider themes that easily fall through the cracks of more systematic works of biblical theology. Among the many interesting subjects Blenkinsopp explores are the role of memory in the construction of the past, the dependence of Christianity on Judaism, the close connection between sacrifice and community in Old Testament Israel, the proper meaning of human stewardship of the world, and belief (or lack of belief) in a meaningful post-mortem existence.

Blenkinsopp believes that scripture is infinitely interpretable, and that we are free to read the Bible in more flexible, fascinating, and exciting ways. In keeping with the great variety of discourses in the Pentateuch, the standard historical-critical method must coexist with other, and in some cases, much older interpretive approaches to texts. Blenkinsopp here ably demonstrates this perspectival approach to scripture by reading well-known texts from less well-known angles. The Garden of Eden story, for example, gains in resonance when read together with "Gilgamesh," and the laws governing diet and cleanliness come clearer in thelight of current ecological concerns. Blenkinsopp's approach also throws new light on such important yet enigmatic stories as the Creation, Cain and Abel, the Flood, the Tower of Babel, the Call of Abram, Sodom and Gomorrah, and others.

Blessed with an extraordinary ability to transmit complex issues in concise and lucid fashion, Blenkinsopp has put forth great effort to make this sketchbook accessible. Footnotes have been kept to a minimum, and Blenkinsopp has transliterated the few Hebrew references and used his own, more idiomatic translations of biblical texts wherever they seemed clearer than the standard translations. As a result, this volume can be pursued profitably by scholars, students, and readers alike. Above all, "Treasures Old and New" shows that serious engagement with biblical texts, while sometimes demanding, can be intellectually and religiously rewarding.

Four respected scholars of the Hebrew Bible and early Judaism provide a clear portrait of the family in ancient Israel. Important theological and ethical implications are made for the family today.

The Family, Culture, and Religion series offers informed and responsible analyses of the state of the American family from a religious perspective and provides practical assistance for the family's revitalization.

In this first volume of the Library of Ancient Israel series, Joseph Blenkinsopp investigates three forms of biblical Israel's intellectual and religious leadership: the sage, the priest, and the prophet. The people who occupied these roles were directly responsible for what appears in the Old Testament text. Blenkinsopp looks at the development of these roles and how they functioned in their particular time and place. This investigation will lead to a keener understanding of the literature of the Old Testament and the society in which it evolved. Volumes in the Library of Ancient Israel draw on multiple disciplines--such as archaeology, anthropology, sociology, linguistics, and literary criticism--to illuminate the everyday realities and social subtleties these ancient cultures experienced. This series employs sophisticated methods resulting in original contributions that depict the reality of the people behind the Hebrew Bible and interprets these insights for a wide variety of readers.

Writing a commentary on the book of Isaiah in the middle of a paradigm shift in biblical studies, and in the study of the prophetic books in particular, is no easy task. The book of Isaiah has been the object of more scholarly interest over the past two or three decades than during the preceding century. At the same time, much of the received wisdom on the formation of the book has been called into question, including such matters as the date of its several components, the standard tripartite division, the role (if any) to be assigned to the prophet Isaiah himself, and the passages dealing with the anonymous Servant of the Lord. A great deal of effort has been, and continues to be, expended in exploring new approaches to the book, both within the conventional critical methodologies and beyond them. This commentary by Joseph Blenkinsopp on the first thirty-nine chapters of the book, the first of a three-volume commentary on Isaiah, is written from a critical perspective in the belief that only in this way can these texts be given the opportunity to say what they have to say-and also in the conviction that what they have to say still retains its transforming power for those willing to listen attentively today. The result is a commentary of unequaled brilliance and insight that will stand as the definitive study of one of the Hebrew Bible's most compelling and elusive books.

This major work explores the message and meaning of Ezekiel, one of the longest and most difficult of the prophetic books. An introduction explains what is involved in reading a prophetic book, and how the book of Ezekiel was put together and structured. It looks at the form of speech used and discusses Ezekiel's author and those who transmitted, edited, and enlarged upon what he had to say. The destruction of Jerusalem is a primary concern, and attention is focused on the political and social situation of the time in order to provide a clear understanding of the political and religious crisis facing the prophet's contemporaries.

Interpretation: A Bible Commentary for Teaching and Preaching is a distinctive resource for those who interpret the Bible in the church. Planned and written specifically for teaching and preaching needs, this critically acclaimed biblical commentary is a major contribution to scholarship and ministry.

This volume, a part of the Old Testament Library series, explores the books of Ezra and Nehemiah

The Old Testament Library provides fresh and authoritative treatments of important aspects of Old Testament study through commentaries and general surveys. The contributors are scholars of international standing.

Joseph Blenkinsopp presents an intertextual reading of Isaiah and the Psalms furthering his previous well-known work on the text of Isaiah. Blenkinsopp argues that, read together, these two biblical books can be shown to form a single religious vision, a way of experiencing and articulating a commitment to the fundamentals of the faith of Israel, with its own distinctive character. Blenkinsopp shows how the emphasis in Isaiah and the Psalms is on affect and emotion, the expression of joy and sorrow articulated in music, singing, and dancing; in praise, thanksgiving and lament. This represents a key difference from other parts of the Hebrew Bible where the focus is more on the Law and on the covenant at Sinai - in Isaiah and the Psalms these terms rarely occur, the focus is instead on Zion and on the Temple. Blenkinsopp shows how the temple singers, with their close connections with the circles which transmitted and eventually committed to writing the Book of Isaiah, demonstrate that the divine word is not incompatible with other forms of religious experience and expression, affective and even mystical, articulated and embodied in the performance of music, song, ritual prayer, and dance. The beauty of the Psalms is echoed strongly in Isaiah, and the Isaian vision of a Creator God, Lord of nature and history beyond the bounds of Israel, is joyfully proclaimed by the psalmists.

This revised and enlarged edition of a classic in Old Testament scholarship reflects the most up-to-date research on the prophetic books and offers substantially expanded discussions of important new insight on Isaiah and the other prophets.

In this discursive commentary Joseph Blenkinsopp explores the story of Abraham -- iconic ancestor of Judaism, Christianity, and Islam -- as told in Genesis 11-25. Presented in continuous discussion rather than in verse-by-verse form, Blenkinsopp's commentary focuses on the literary and theological artistry of the narrative as a whole. Blenkinsopp discussses a range of issues raised in the Abraham saga, including confirmation of God's promises, Isaac's sacrifice and the death of Jesus, and Abraham's other beloved son, Ishmael. Each chapter has a section called "Filling in the Gaps," which probes some of the vast amount of Jewish, Christian, and Islamic commentary that the basic Genesis text has generated through the ages. In an epilogue Blenkinsopp looks at Abraham in early Christianity and expresses his own views, as a Christian, on Abraham. Readers of Blenkinsopp's Abraham: The Story of a Life will surely come away with a deeper, richer understanding of this seminal ancient figure.

Examines the David theme in the collective mind of ancient Israel and the early church In this follow-up study to Judaism, The First Phase, Joseph Blenkinsopp traces the development of traditions about David in the collective memory of the people of Israel and the first Christians, from the extinction of the Davidic dynasty in the sixth century B.C.E. to the early common era. David Remembered is neither a biography of David nor an exegetical study of the biblical narrative about David. Rather, it focuses on the memory of David as a powerful factor in the formation of social identity, in political activity (especially in reaction to imperial rule), and in projections of the future viewed as the restoration of a never-forgotten past.

This volume is the outcome of an international conference held at Tel Aviv University, May 29-31, 2001. The idea for the conference germinated at the fifth Transeuphratene colloquy in Paris in March 2000. The Tel Aviv conference was organized in order to encourage investigation into the obscure five or six decades preceding the Persian conquests in the latter part of the 6th century. The essays here are organized in 5 parts: (1) The Myth of the Empty Land Revisited; (2) Cult, Priesthood, and Temple; (3) Military and Governmental Aspects; (4) Archaeological Perspectives on the 6th Century B.C.E.; and (5) Exiles and Foreigners in Egypt and Babylonia. Contributors: H. M. Barstad, B. Oded, L. S. Fried, S. Japhet, J. Blenkinsopp, G. N. Knoppers, Y. Amit, D. Edelman, Y. Hoffman, R. H. Sack, D. Vanderhooft, J. W. Betlyon, A. Lemaire, C. E. Carter, O. Lipschits, A. Zertal, J. R. Zorn, B. Porten, and R. Zadok.

This study contributes to the new approach to the problem of the authority of the Bible and religious authority in general known as canon criticism, and will at the same time promote better understanding and cooperation between Christian and Jewish biblical scholars. The author considers the Hebrew canon, and especially the juxtaposition of law and prophecy within it, not as a component of Christian canon, as is usually done, but as a historical and theological problem focusing on the issue of religious and sociological implications of the claims that underlie the formation of the tripartite canon, particularly the claims staked by the authority of the Bible and how this bears on the self-understanding of Judaism-and Christianity. Joseph Blekinsopp has traveled and studied extensively in the Middle East and Europe. Among his many books are A Sketchbook of Biblical Theology, Sexuality and the Christian tradition, Gibeon and Israel, and Scripture Discussion Commentary: Pentateuch. He is presently professor of theology at the University of Notre Dame. Prophecy and Canon is the third publication based on research sponsored by the University of Notre Dame Center for the Study of Judaism and Christianity in Antiquity.

This study contributes to the new approach to the problem of the authority of the Bible and religious authority in general known as canon criticism, and will at the same time promote better understanding and cooperation between Christian and Jewish biblical scholars. The author considers the Hebrew canon, and especially the juxtaposition of law and prophecy within it, not as a component of Christian canon, as is usually done, but as a historical and theological problem focusing on the issue of religious and sociological implications of the claims that underlie the formation of the tripartite canon, particularly the claims staked by the authority of the Bible and how this bears on the self-understanding of Judaism-and Christianity. Joseph Blekinsopp has traveled and studied extensively in the Middle East and Europe. Among his many books are A Sketchbook of Biblical Theology, Sexuality and the Christian tradition, Gibeon and Israel, and Scripture Discussion Commentary: Pentateuch. He is presently professor of theology at the University of Notre Dame. Prophecy and Canon is the third publication based on research sponsored by the University of Notre Dame Center for the Study of Judaism and Christianity in Antiquity.

Joseph Blenkinsopp presents an intertextual reading of Isaiah and the Psalms furthering his previous well-known work on the text of Isaiah. Blenkinsopp argues that, read together, these two biblical books can be shown to form a single religious vision, a way of experiencing and articulating a commitment to the fundamentals of the faith of Israel, with its own distinctive character. Blenkinsopp shows how the emphasis in Isaiah and the Psalms is on affect and emotion, the expression of joy and sorrow articulated in music, singing, and dancing; in praise, thanksgiving and lament. This represents a key difference from other parts of the Hebrew Bible where the focus is more on the Law and on the covenant at Sinai - in Isaiah and the Psalms these terms rarely occur, the focus is instead on Zion and on the Temple. Blenkinsopp shows how the temple singers, with their close connections with the circles which transmitted and eventually committed to writing the Book of Isaiah, demonstrate that the divine word is not incompatible with other forms of religious experience and expression, affective and even mystical, articulated and embodied in the performance of music, song, ritual prayer, and dance. The beauty of the Psalms is echoed strongly in Isaiah, and the Isaian vision of a Creator God, Lord of nature and history beyond the bounds of Israel, is joyfully proclaimed by the psalmists.